千面英雄 第57节
60 R.H.Mathews,"The Walloonggura Ceremony,"Queensland Geographical Journal, N.S.,XV(1899-1900),p.70;cited by Róheim, The Eternal Ones of the Dream, p.232.
61 K.Langloh Parker, The Euahlayi Tribe,1905,pp.72-73;cited by Róheim, The Eternal Ones of the Dream, p.232.
62 John Layard, Stone Men of Malekula(London:Chatto and Windus,1942).
63 W.F.J.Knight, in his Cumaean Gates(Oxford:B.Blackwell,1936).
64 W.J.Perry, The Children of the Sun(New York:E.P.Dutton and Co.,1923).
65 Jane Harrison, Themis:A Study of the Social Origins of Greek Religion(2nd revised edi-tion;Cambridge University Press,1927).
66 这是坎贝尔曾多次谈到的问题，这点在一篇名为“神话起源”（Mythogenesis）的文章中尤其突出，它发表于The Flight of the Wild Gander(third edition;Novato, CA:New World Library,2001)。
67 Euripides, The Bacchae,526 f.
68 Aeschylus, Figure 57(Nauck);cited by Jane Harrison(Themis, p.61)in herdiscussion of the role of the bull-roarer in classical and Australian rites of initiation.For an introduction to the subject of the bull-roarer, see Andrew Lang, Custom and Myth(2nd revised edition;London:Longmans, Green, and Co.,1885),pp.29-44.
69 All of these are described and discussed at length by Sir James G.Frazer in The Golden Bough.
70 Epistles to the Hebrews,9:13-14.
71 Le P.A.Capus des Pères-Blancs,"Contes, chants et proverbes des Basumbwa dansl'Afrique Orientale,"Zeitschrift für afrikanische und oceanische Sprachen.Vol.III(Berlin,1897),pp.363-64.
72 Koran,10:31.
73 参阅本书p.57的内容。
74 参阅本书pp.36-37的内容。巴桑布瓦人（伟大酋长死神的故事）和瓦萨加人（凯亚津巴的故事）都是东非人；约鲁巴人（埃德舒的故事）则居住在西海岸殖民地尼日利亚。
75 Koran,6:59,6:60.
76 Gospel According to Luke,2:7.
77 Ovid, Metamorphoses, VIII, pp.618-724.
78 Koran,2:115.
79 Katha Upani?ad,3:12.
80 Gospel According to Thomas,77.
81 Book of Job,40:7-14.
82 Ibid.,42:5-6.
83 Ibid.,42:16-17.
84 Leon Stein,"Hassidic Music,"The Chicago Jewish Forum, vol.II, No.1(Fall 1943),p.16.
85 Pranja Paramita Hridaya Sutra;"Sacred Books of the East,"vol.XLIX, Part II, p.148;also, p.154.
86 Vajracchedika("The Diamond Cutter"),17;ibid.,p.134.
87 Compare p.73.
88 AmitayurDhyana Sutra,19;"Sacred Books of the East,"vol.XLIX, Part II, pp.182-83.
89 "To men I am Hermes;to women I appear as Aphrodite:I bear the emblems of bothmy parents"(Anthologia Graeca ad Fidem Codices, vol.II).
"One part of him is his sire's, all else he has of his mother"(Martial, Epigrams,4,174;Loeb Library, vol.II, p.501).
奥维德对赫马佛洛狄忒斯的描述出现在the Metamorphoses, IV, pp.288 ff.
赫马佛洛狄忒斯的许多经典形象被流传至今。See Hugh Hampton Young, Genital Abnormalities, Hermaphroditism, and Related Adrenal Diseases(Baltimore:Williams and Wilkins,1937),Chapter I,"Hermaphroditism in Literature and Art."
90 Plato, Symposium,178.
91 Book of Genesis,1:27.
92 Midrash, commentary on Genesis, Rabbah 8:1.
93 参阅本书p.74的内容。
94 参阅本书pp.245-248的内容。
95 与詹姆斯·乔伊斯的这段话进行比较：“在天国的天道中……不再有婚姻，不再有获得荣耀的人，也就是雌雄同体的天使。”（Ulysses, Modern Library edition, p.210）.
96 Sophocles, Oedipus Tyrannus.See also Ovid, Metamorphoses, III, pp.324 ff.,511,and 516.For other examples of the hermaphrodite as priest, god, or seer, see Herodotus,4,67(Rawlinson edition, vol.III, pp.46-47);Theophrastus, Characteres,16.10-11;and J.Pinkerton's Voyage and Travels, Chapter 8,p.427,"A New Account of the East Indies,"by Alexander Hamilton.These are cited by Young, op.cit.,pp.2 and 9.
97 See Zimmer, Myths and Symbols in Indian Art and Civilization, Figure 70.
98 参阅本书的图34.
99 See B.Spencer and F.J.Gillen, Native Tribes of Central Australia(London,1899),p.263;Róheim, The Eternal Ones of the Dream, pp.164-65.阴茎下切口会形成人造的、类似于雌雄同体人的那种尿道下裂。(See the portrait of the hermaphrodite Marie Angé,in Young, op.cit.,p.20.)
100 Róheim, The Eternal Ones of the Dream, p.94.
101 Ibid.,pp.218-19.
61 K.Langloh Parker, The Euahlayi Tribe,1905,pp.72-73;cited by Róheim, The Eternal Ones of the Dream, p.232.
62 John Layard, Stone Men of Malekula(London:Chatto and Windus,1942).
63 W.F.J.Knight, in his Cumaean Gates(Oxford:B.Blackwell,1936).
64 W.J.Perry, The Children of the Sun(New York:E.P.Dutton and Co.,1923).
65 Jane Harrison, Themis:A Study of the Social Origins of Greek Religion(2nd revised edi-tion;Cambridge University Press,1927).
66 这是坎贝尔曾多次谈到的问题，这点在一篇名为“神话起源”（Mythogenesis）的文章中尤其突出，它发表于The Flight of the Wild Gander(third edition;Novato, CA:New World Library,2001)。
67 Euripides, The Bacchae,526 f.
68 Aeschylus, Figure 57(Nauck);cited by Jane Harrison(Themis, p.61)in herdiscussion of the role of the bull-roarer in classical and Australian rites of initiation.For an introduction to the subject of the bull-roarer, see Andrew Lang, Custom and Myth(2nd revised edition;London:Longmans, Green, and Co.,1885),pp.29-44.
69 All of these are described and discussed at length by Sir James G.Frazer in The Golden Bough.
70 Epistles to the Hebrews,9:13-14.
71 Le P.A.Capus des Pères-Blancs,"Contes, chants et proverbes des Basumbwa dansl'Afrique Orientale,"Zeitschrift für afrikanische und oceanische Sprachen.Vol.III(Berlin,1897),pp.363-64.
72 Koran,10:31.
73 参阅本书p.57的内容。
74 参阅本书pp.36-37的内容。巴桑布瓦人（伟大酋长死神的故事）和瓦萨加人（凯亚津巴的故事）都是东非人；约鲁巴人（埃德舒的故事）则居住在西海岸殖民地尼日利亚。
75 Koran,6:59,6:60.
76 Gospel According to Luke,2:7.
77 Ovid, Metamorphoses, VIII, pp.618-724.
78 Koran,2:115.
79 Katha Upani?ad,3:12.
80 Gospel According to Thomas,77.
81 Book of Job,40:7-14.
82 Ibid.,42:5-6.
83 Ibid.,42:16-17.
84 Leon Stein,"Hassidic Music,"The Chicago Jewish Forum, vol.II, No.1(Fall 1943),p.16.
85 Pranja Paramita Hridaya Sutra;"Sacred Books of the East,"vol.XLIX, Part II, p.148;also, p.154.
86 Vajracchedika("The Diamond Cutter"),17;ibid.,p.134.
87 Compare p.73.
88 AmitayurDhyana Sutra,19;"Sacred Books of the East,"vol.XLIX, Part II, pp.182-83.
89 "To men I am Hermes;to women I appear as Aphrodite:I bear the emblems of bothmy parents"(Anthologia Graeca ad Fidem Codices, vol.II).
"One part of him is his sire's, all else he has of his mother"(Martial, Epigrams,4,174;Loeb Library, vol.II, p.501).
奥维德对赫马佛洛狄忒斯的描述出现在the Metamorphoses, IV, pp.288 ff.
赫马佛洛狄忒斯的许多经典形象被流传至今。See Hugh Hampton Young, Genital Abnormalities, Hermaphroditism, and Related Adrenal Diseases(Baltimore:Williams and Wilkins,1937),Chapter I,"Hermaphroditism in Literature and Art."
90 Plato, Symposium,178.
91 Book of Genesis,1:27.
92 Midrash, commentary on Genesis, Rabbah 8:1.
93 参阅本书p.74的内容。
94 参阅本书pp.245-248的内容。
95 与詹姆斯·乔伊斯的这段话进行比较：“在天国的天道中……不再有婚姻，不再有获得荣耀的人，也就是雌雄同体的天使。”（Ulysses, Modern Library edition, p.210）.
96 Sophocles, Oedipus Tyrannus.See also Ovid, Metamorphoses, III, pp.324 ff.,511,and 516.For other examples of the hermaphrodite as priest, god, or seer, see Herodotus,4,67(Rawlinson edition, vol.III, pp.46-47);Theophrastus, Characteres,16.10-11;and J.Pinkerton's Voyage and Travels, Chapter 8,p.427,"A New Account of the East Indies,"by Alexander Hamilton.These are cited by Young, op.cit.,pp.2 and 9.
97 See Zimmer, Myths and Symbols in Indian Art and Civilization, Figure 70.
98 参阅本书的图34.
99 See B.Spencer and F.J.Gillen, Native Tribes of Central Australia(London,1899),p.263;Róheim, The Eternal Ones of the Dream, pp.164-65.阴茎下切口会形成人造的、类似于雌雄同体人的那种尿道下裂。(See the portrait of the hermaphrodite Marie Angé,in Young, op.cit.,p.20.)
100 Róheim, The Eternal Ones of the Dream, p.94.
101 Ibid.,pp.218-19.
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